Erich Eder

Erich Eder

Assistant Professor for Biology at the Medical Faculty of Sigmund Freud University, Vienna, Austria. He was admitted to the St. John’s Lodge “Libertas Gemina” (Or. Vienna) in 1994, was its Worshipful Master from 2018 to 2021, and currently serves as its Education Officer.

White Paper - Cain, where is thy brother? On the trail of humanity's 'original sins'

The concept of original sins has deep historical and cultural roots, and this article delves into its implications. While the term often carries religious connotations, this exploration extends beyond theology. I argue that several of these original sins are inherent in our very existence: our participation in human culture, civilization, and social structures is intrinsically tied to the deeds of our ancestors. These deeds, however, were not always virtuous; they shaped our world through both positive and negative aspects. As we progress, we inherit the consequences of these actions, sometimes at the expense of others. The ancient biblical story of Cain and Abel, symbolising the Neolithic Revolution, exemplifies this complex interplay between progress, sacrifice, and our shared human legacy.

Freemasonry identifies with the sons of Cain, and thus with progress. Tubal-Cain is not only the first blacksmith but also the archetypal symbol of the transition from the Stone Age to the Bronze Age. His father, Lamech, is also an ancestor of Hiram Abiff, the builder of Solomon’s Temple.  

Freemasonry itself serves as an example of the casualties of modern developments. With the invention of bricks, the practical craft of stonemasonry became obsolete. But not every culture or ecosystem can transition from material existence to speculative-symbolic work, as we have. Today, humankind is on the threshold of a god-like existence, seemingly standing above nature. But therefore, we have to deal with the Janus face of progress, and advocate for the sustainable survival of all "losers."